THE MOON
24 Jul 2004, 08:25 PM
اعتقاد المسلمين في المسيح عربي / إنجليزي
إخواني أخواتي مسئوليتكم عظيمة تجاه هذا الدين فمن رأى النور ليس كمن لا يبصر سوى الظلمات لذلك أقدم لكم هذا الموضوع ومواضيع أخرى إن شاء الله في المستقبل باللغتين العربية والإنجليزية لمن أراد أن ينقلها إلى غير المسلمين سواء عبر المنتديات أو البريد الإلكتروني أو عبر المواجهة الشخصية أو غيرها والله ولي التوفيق .
اعتقاد المسلمين في المسيح عيسى ابن مريم
اعتقاد المسلمين في المسيح عيسى ابن مريم عليه السلام هو ما دل عليه كتاب الله وسنة الرسول محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
فالمسلم يؤمن بأن عيسى عليه السلام عبد من عباد الله ، ورسول من رسله الكرام ، أرسله الله تعالى إلى بني إسرائيل يدعوهم إلى توحيد الله تعالى وعبادته .
قال الله تعالى : {وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءهُم بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُّبِينٌ} (6) سورة الصف وقال اللَّهَ : {لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللّهِ فَقَدْ حَرَّمَ اللّهُ عَلَيهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ} (72) سورة المائدة
فليس عيسى عليه السلام إلهاً ، ولا ابن الله قال الله عز وجل : {لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ } (72) سورة المائدة
وقال جل شأنه : ( وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ ) التوبة /30 .
وأول كلمة قالها عيسى عليه السلام لما أنطقه الله وهو في المهد : {قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا} (30) سورة مريم
والمسلم يؤمن بأن الله تعالى أيد عيسى عليه السلام بالآيات الدالة على صدقه .
قال تعالى : ( إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلى وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ وَإِذْ تَخْلُقُ مِنْ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلا سِحْرٌ مُبِينٌ ) المائدة /110 .
والمسلم يؤمن بأن عيسى عليه السلام وُلد من مريم العذراء البتول بلا أب ، وليس ذلك ممتنعاً على قدرة الله الذي إذا أراد شيئاً فإنما يقول له كن فيكون .
قال الله تعالى : ( إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ ) آل عمران /59 .
وقال تعالى : ( إِذْ قَالَتْ الْمَلائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالآخِرَةِ وَمِنْ الْمُقَرَّبِينَ (45) وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلا وَمِنْ الصَّالِحِينَ (46) قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ ) آل عمران /45-47 .
والمسلم يؤمن بأن عيسى عليه السلام أحل لليهود بعض ما كان محرماً عليهم .
قال الله عز وجل عن عيسى عليه السلام أنه قال لبني إسرائيل : ( وَمُصَدِّقاً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ ولأحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ) آل عمران /50 .
والمسلم يؤمن بأنه لم يمت ولم يقتله أعداؤه اليهود ، بل نجاه الله تعالى منهم ، ورفعه إلى السماء حياً .
قال عز وجل عن اليهود : ( وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَانًا عَظِيمًا * وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا * بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ) النساء /156-158 .
والمسلم يؤمن بأن عيسى بَشَّر أتباعه بأنه سيأتي بعده النبي محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
قال الله تعالى : ( وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرائيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقاً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ ) الصف /6 . وأحمد من أسماء النبي محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
والمسلم يؤمن بأن عيسى سينزل في آخر الزمان ، فيكذب أعداءه اليهود في زعمهم أنهم قتلوه ، ويكذب النصارى في دعواهم أنه الله أو ابن الله ، ولا يقبل منهم إلا الإسلام .
روى البخاري ومسلم (2222) ومسلم (155) عن أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (: لا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ فِيكُمْ ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا ، فَيَكْسِرَ الصَّلِيبَ ، وَيَقْتُلَ الْخِنْزِيرَ ، وَيَضَعَ الْجِزْيَةَ ، وَيَفِيضَ الْمَالُ حَتَّى لا يَقْبَلَهُ أَحَدٌ .
(حَكَمًا مُقْسِطًا) أَيْ حَاكِمًا عَادِلاً , وَالْمَعْنَى أَنَّهُ يَنْزِل حَاكِمًا بِهَذِهِ الشَّرِيعَة فَإِنَّ هَذِهِ الشَّرِيعَة بَاقِيَة لا تُنْسَخ , بَلْ يَكُون عِيسَى حَاكِمًا مِنْ حُكَّام هَذِهِ الْأُمَّة .
( فَيَكْسِر الصَّلِيب ، وَيَقْتُل الْخِنْزِير) أَيْ يُبْطِل دِين النَّصْرَانِيَّة وَيُبْطِل مَا تَزْعُمهُ النَّصَارَى مِنْ تَعْظِيمه .
(وَيَضَع الْجِزْيَة)
قال النووي :
( َيَفِيض الْمَال ) أَيْ : يَكْثُر , وَسَبَب كَثْرَته نُزُول الْبَرَكَات ، وَتَوَالِي الْخَيْرَات ، بِسَبَبِ الْعَدْل وَعَدَم الظُّلْم، وَحِينَئِذٍ تُخْرِج الأَرْض كُنُوزهَا ، وَتَقِلّ الرَّغَبَات فِي اِقْتِنَاء الْمَال لِعِلْمِهِمْ بِقُرْبِ السَّاعَة .
ثم يموت عليه السلام ويصلي عليه المسلمون ويدفنونه .
روى أحمد (9349) عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( أنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ لأَنَّهُ لَمْ يَكُنْ بَيْنِي وَبَيْنَهُ نَبِيٌّ . . . ثم ذكر نزوله عليه السلام في آخر الزمان . ثم قال : فَيَمْكُثُ مَا شَاءَ اللَّهُ أَنْ يَمْكُثَ ، ثُمَّ يُتَوَفَّى فَيُصَلِّيَ عَلَيْهِ الْمُسْلِمُونَ وَيَدْفِنُونَهُ) . صححه الألباني في السلسلة الصحيحة (2182) .
والمسلم يؤمن بأنه عليه السلام سيتبرأ يوم القيامة ممن زعموا أنه إله .
قال الله تعالى : ( وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّي إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلامُ الْغُيُوبِ (116) مَا قُلْتُ لَهُمْ إِلا مَا أَمَرْتَنِي بِهِ أَنْ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ ) المائدة /116-117.
وقد روى البخاري (3435) ومسلم (28) عَنْ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (مَنْ شَهِدَ أَنْ لا إِلَهَ إِلا اللَّهُ وَحْدَهُ لا شَرِيكَ لَهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ، وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ ، وَالْجَنَّةُ حَقٌّ ، وَالنَّارُ حَقٌّ ، أَدْخَلَهُ اللَّهُ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ ) .
فهذا اعتقاد المسلمين في المسيح عيسى ابن مريم عليه السلام .
Muslims belief concerning the Messiah ‘Eesa ibn Maryam (Jesus the son of Mary )
Muslims belief concerning the Messiah ‘Eesa ibn Maryam (Jesus the son of Mary – peace be upon him) is this indicated by the Book of Allaah and the Sunnah of our Messenger Muhammad (peace and blessings of Allaah be upon him).
Muslims believe that ‘Eesa (peace be upon him) was one of the slaves of Allaah, and one of His noble Messengers. Allaah sent him to the Children of Israel to call them to believe in Allaah alone and worship Him alone.
Allaah says (interpretation of the meaning):
“And (remember) when ‘Eesa (Jesus), son of Maryam (Mary), said: ‘O Children of Israel! I am the Messenger of Allaah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’”
[al-Saff 61:6]
“But the Messiah [‘Eesa (Jesus)] said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”
[al-Maa’idah 5:72]
‘Eesa was not a god or the son of God as the Christians claim.
Allaah says (interpretation of the meaning):
“Surely, they have disbelieved who say: ‘Allaah is the Messiah [‘Eesa (Jesus)], son of Maryam (Mary).’”
[al-Maa’idah 5:72]
“And the Jews say: ‘Uzair (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allaah’s Curse be on them, how they are deluded away from the truth!”
[al-Tawbah 9:30]
The first words that ‘Eesa spoke when Allaah caused him to speak when he was in the cradle were (interpretation of the meaning):
“He [‘Eesa (Jesus)] said: ‘Verily, I am a slave of Allaah, He has given me the Scripture and made me a Prophet’”
[Maryam 19:30]
Muslims believe that Allaah supported him with miracles that proved he was speaking the truth.
Allaah says (interpretation of the meaning):
“(Remember) when Allaah will say (on the Day of Resurrection). ‘O ‘Eesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Rooh ul Qudus [Jibreel (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al Hikmah (the power of understanding), the Tawraat (Torah) and the Injeel (Gospel); and when you made out of the clay, a figure like that of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) as you came unto them with clear proofs, and the disbelievers among them said: This is nothing but evident magic’”
[al-Maa'idah 5:110]
Muslims believe that ‘Eesa was born from the Virgin Maryam with no father, and that is not impossible for Allaah Who, when He wills a thing, says “Be!” and it is.
Allaah says (interpretation of the meaning):
“Verily, the likeness of ‘Eesa (Jesus) before Allaah is the likeness of Adam. He created him from dust, then (He) said to him: ‘Be!’ — and he was”
[Aal ‘Imraan 3:59]
“(Remember) when the angels said: ‘O Maryam (Mary)! Verily, Allaah gives you the glad tidings of a Word [‘Be!’ — and he was! i.e. ‘Eesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Eesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allaah.”
He will speak to the people, in the cradle and in manhood, and he will be one of the righteous.’
She said: ‘O my Lord! How shall I have a son when no man has touched me.’ He said: ‘So (it will be) for Allaah creates what He wills. When He has decreed something, He says to it only: “Be!” and it is’”
[Aal ‘Imraan 3:45-47]
Muslims believe that he permitted to the Jews some of the things that had been forbidden to them.
Allaah tells us that ‘Eesa said to the Children of Israel (interpretation of the meaning):
“And I have come confirming that which was before me of the Tawraat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allaah and obey me”
[Aal ‘Imraan 3:50]
Muslims believe that he did not die and his enemies the Jews did not kill him, rather Allaah saved him from them and raised him up to heaven alive.
Allaah says (interpretation of the meaning):
“And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);
And because of their saying (in boast), ‘We killed Messiah ‘Eesa (Jesus), son of Maryam (Mary), the Messenger of Allaah,’ — but they killed him not, nor crucified him, but it appeared so to them the resemblance of ‘Eesa (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Eesa (Jesus), son of Maryam (Mary)]:
But Allaah raised him [‘Eesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allaah is Ever All Powerful, All Wise”
[al-Nisa’ 4:156-158]
Muslims believe that he told his followers of the coming of our Prophet Muhammad (peace and blessings of Allaah be upon him).
Allaah says (interpretation of the meaning):
“And (remember) when ‘Eesa (Jesus), son of Maryam (Mary), said: ‘O Children of Israel! I am the Messenger of Allaah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’”
[al-Saff 61:6]
Muslims believe that he will come back down at the end of time, and will disprove the claim of his enemies the Jews that they killed him, and will disprove the claim of the Christians that he is God or the son of God, and he will not accept anything from them but Islam.
Al-Bukhaari (2222) and Muslim (155) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, soon the son of Maryam will descend among you [according to another report: the Hour will not begin until the son of Maryam descends among you] as a just judge. He will break the cross, kill the pigs and abolish the jizyah, and money will become abundant until no one will accept it.”
“Soon” means it will inevitably happen quickly.
“will descend among you” means among this ummah.
“A just judge” means that he will come down and rule according to this sharee’ah, and that this sharee’ah will remain and not be abrogated, rather ‘Eesa will be one of the rulers of this ummah.
“He will break the cross and kill the pigs” means he will declare as false the religion of the Christians by breaking the cross in a real sense and proving false the Christians’ claims and veneration of the cross.
“and he will abolish the jizyah”:
al-Nawawi said:
The correct view concerning this is that he will not accept it, and he will not accept anything from the kaafirs but Islam. If any of them offer the jizyah that will not make him stop fighting them. Rather he will not accept anything but Islam or death. This is the view of Imam Abu Sulaymaan al-Khattaabi and other scholars (may Allaah have mercy on them).
End quote.
“Money will become abundant” – the reason for this abundance will be the descent of blessings and the spread of goodness because of justice and the absence of oppression or wrongdoing. At that time the earth will bring forth its treasures, and desire to keep money will decrease because they will know that that Hour is at hand.
Then he will die and the Muslims will offer the funeral prayer for him and bury him.
Ahmad (9349) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “I am the closest of people to ‘Eesa ibn Maryam because there was no Prophet between him and me…” Then he mentioned his descent at the end of time. Then he said: “And he will remain for as long as Allaah wills he should remain, then he will die and the Muslims will offer the funeral prayer for him and bury him.” Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (2182).
Muslims believe that he will disavow himself on the Day of Resurrection of the claims that he was a god.
Allaah says (interpretation of the meaning):
“And (remember) when Allaah will say (on the Day of Resurrection): 'O ‘Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: Worship me and my mother as two gods besides Allaah?’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner self though I do not know what is in Yours; truly, You, only You, are the All Knower of all that is hidden (and unseen).
Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things’”
[al-Maa'idah 5:116-117]
“ ‘Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things’”
[al-Maa'idah 5:116-117]
Al-Bukhaari (3435) and Muslim (28) narrated from ‘Ubaadah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever bears witness that there is no god but Allaah alone, with no partner or associate, and that Muhammad is His slave and Messenger, and that ‘Eesa is His slave and Messenger, a word which Allaah bestowed upon Maryam and a spirit created by Him, and that Paradise is real, and Hell is real, Allaah will admit him through whichever of the eight gates of Paradise he wishes.”
This is what the Muslims believe about the Messiah ‘Eesa ibn Maryam (peace be upon him).
إخواني أخواتي مسئوليتكم عظيمة تجاه هذا الدين فمن رأى النور ليس كمن لا يبصر سوى الظلمات لذلك أقدم لكم هذا الموضوع ومواضيع أخرى إن شاء الله في المستقبل باللغتين العربية والإنجليزية لمن أراد أن ينقلها إلى غير المسلمين سواء عبر المنتديات أو البريد الإلكتروني أو عبر المواجهة الشخصية أو غيرها والله ولي التوفيق .
اعتقاد المسلمين في المسيح عيسى ابن مريم
اعتقاد المسلمين في المسيح عيسى ابن مريم عليه السلام هو ما دل عليه كتاب الله وسنة الرسول محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
فالمسلم يؤمن بأن عيسى عليه السلام عبد من عباد الله ، ورسول من رسله الكرام ، أرسله الله تعالى إلى بني إسرائيل يدعوهم إلى توحيد الله تعالى وعبادته .
قال الله تعالى : {وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءهُم بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُّبِينٌ} (6) سورة الصف وقال اللَّهَ : {لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُواْ اللّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللّهِ فَقَدْ حَرَّمَ اللّهُ عَلَيهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ} (72) سورة المائدة
فليس عيسى عليه السلام إلهاً ، ولا ابن الله قال الله عز وجل : {لَقَدْ كَفَرَ الَّذِينَ قَالُواْ إِنَّ اللّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ } (72) سورة المائدة
وقال جل شأنه : ( وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَلِكَ قَوْلُهُمْ بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِنْ قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّى يُؤْفَكُونَ ) التوبة /30 .
وأول كلمة قالها عيسى عليه السلام لما أنطقه الله وهو في المهد : {قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا} (30) سورة مريم
والمسلم يؤمن بأن الله تعالى أيد عيسى عليه السلام بالآيات الدالة على صدقه .
قال تعالى : ( إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلى وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالإِنجِيلَ وَإِذْ تَخْلُقُ مِنْ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلا سِحْرٌ مُبِينٌ ) المائدة /110 .
والمسلم يؤمن بأن عيسى عليه السلام وُلد من مريم العذراء البتول بلا أب ، وليس ذلك ممتنعاً على قدرة الله الذي إذا أراد شيئاً فإنما يقول له كن فيكون .
قال الله تعالى : ( إِنَّ مَثَلَ عِيسَى عِنْدَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ ) آل عمران /59 .
وقال تعالى : ( إِذْ قَالَتْ الْمَلائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالآخِرَةِ وَمِنْ الْمُقَرَّبِينَ (45) وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلا وَمِنْ الصَّالِحِينَ (46) قَالَتْ رَبِّ أَنَّى يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ ) آل عمران /45-47 .
والمسلم يؤمن بأن عيسى عليه السلام أحل لليهود بعض ما كان محرماً عليهم .
قال الله عز وجل عن عيسى عليه السلام أنه قال لبني إسرائيل : ( وَمُصَدِّقاً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ ولأحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ) آل عمران /50 .
والمسلم يؤمن بأنه لم يمت ولم يقتله أعداؤه اليهود ، بل نجاه الله تعالى منهم ، ورفعه إلى السماء حياً .
قال عز وجل عن اليهود : ( وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَى مَرْيَمَ بُهْتَانًا عَظِيمًا * وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا * بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ) النساء /156-158 .
والمسلم يؤمن بأن عيسى بَشَّر أتباعه بأنه سيأتي بعده النبي محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
قال الله تعالى : ( وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرائيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقاً لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّراً بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُمْ بِالْبَيِّنَاتِ قَالُوا هَذَا سِحْرٌ مُبِينٌ ) الصف /6 . وأحمد من أسماء النبي محمد صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
والمسلم يؤمن بأن عيسى سينزل في آخر الزمان ، فيكذب أعداءه اليهود في زعمهم أنهم قتلوه ، ويكذب النصارى في دعواهم أنه الله أو ابن الله ، ولا يقبل منهم إلا الإسلام .
روى البخاري ومسلم (2222) ومسلم (155) عن أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قال : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : (: لا تَقُومُ السَّاعَةُ حَتَّى يَنْزِلَ فِيكُمْ ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا ، فَيَكْسِرَ الصَّلِيبَ ، وَيَقْتُلَ الْخِنْزِيرَ ، وَيَضَعَ الْجِزْيَةَ ، وَيَفِيضَ الْمَالُ حَتَّى لا يَقْبَلَهُ أَحَدٌ .
(حَكَمًا مُقْسِطًا) أَيْ حَاكِمًا عَادِلاً , وَالْمَعْنَى أَنَّهُ يَنْزِل حَاكِمًا بِهَذِهِ الشَّرِيعَة فَإِنَّ هَذِهِ الشَّرِيعَة بَاقِيَة لا تُنْسَخ , بَلْ يَكُون عِيسَى حَاكِمًا مِنْ حُكَّام هَذِهِ الْأُمَّة .
( فَيَكْسِر الصَّلِيب ، وَيَقْتُل الْخِنْزِير) أَيْ يُبْطِل دِين النَّصْرَانِيَّة وَيُبْطِل مَا تَزْعُمهُ النَّصَارَى مِنْ تَعْظِيمه .
(وَيَضَع الْجِزْيَة)
قال النووي :
( َيَفِيض الْمَال ) أَيْ : يَكْثُر , وَسَبَب كَثْرَته نُزُول الْبَرَكَات ، وَتَوَالِي الْخَيْرَات ، بِسَبَبِ الْعَدْل وَعَدَم الظُّلْم، وَحِينَئِذٍ تُخْرِج الأَرْض كُنُوزهَا ، وَتَقِلّ الرَّغَبَات فِي اِقْتِنَاء الْمَال لِعِلْمِهِمْ بِقُرْبِ السَّاعَة .
ثم يموت عليه السلام ويصلي عليه المسلمون ويدفنونه .
روى أحمد (9349) عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ( أنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ لأَنَّهُ لَمْ يَكُنْ بَيْنِي وَبَيْنَهُ نَبِيٌّ . . . ثم ذكر نزوله عليه السلام في آخر الزمان . ثم قال : فَيَمْكُثُ مَا شَاءَ اللَّهُ أَنْ يَمْكُثَ ، ثُمَّ يُتَوَفَّى فَيُصَلِّيَ عَلَيْهِ الْمُسْلِمُونَ وَيَدْفِنُونَهُ) . صححه الألباني في السلسلة الصحيحة (2182) .
والمسلم يؤمن بأنه عليه السلام سيتبرأ يوم القيامة ممن زعموا أنه إله .
قال الله تعالى : ( وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّي إِلَهَيْنِ مِنْ دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِنْ كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلامُ الْغُيُوبِ (116) مَا قُلْتُ لَهُمْ إِلا مَا أَمَرْتَنِي بِهِ أَنْ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ وَأَنْتَ عَلَى كُلِّ شَيْءٍ شَهِيدٌ ) المائدة /116-117.
وقد روى البخاري (3435) ومسلم (28) عَنْ عُبَادَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (مَنْ شَهِدَ أَنْ لا إِلَهَ إِلا اللَّهُ وَحْدَهُ لا شَرِيكَ لَهُ ، وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ، وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ ، وَالْجَنَّةُ حَقٌّ ، وَالنَّارُ حَقٌّ ، أَدْخَلَهُ اللَّهُ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ ) .
فهذا اعتقاد المسلمين في المسيح عيسى ابن مريم عليه السلام .
Muslims belief concerning the Messiah ‘Eesa ibn Maryam (Jesus the son of Mary )
Muslims belief concerning the Messiah ‘Eesa ibn Maryam (Jesus the son of Mary – peace be upon him) is this indicated by the Book of Allaah and the Sunnah of our Messenger Muhammad (peace and blessings of Allaah be upon him).
Muslims believe that ‘Eesa (peace be upon him) was one of the slaves of Allaah, and one of His noble Messengers. Allaah sent him to the Children of Israel to call them to believe in Allaah alone and worship Him alone.
Allaah says (interpretation of the meaning):
“And (remember) when ‘Eesa (Jesus), son of Maryam (Mary), said: ‘O Children of Israel! I am the Messenger of Allaah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’”
[al-Saff 61:6]
“But the Messiah [‘Eesa (Jesus)] said: ‘O Children of Israel! Worship Allaah, my Lord and your Lord.’ Verily, whosoever sets up partners (in worship) with Allaah, then Allaah has forbidden Paradise to him, and the Fire will be his abode. And for the Zaalimoon (polytheists and wrongdoers) there are no helpers”
[al-Maa’idah 5:72]
‘Eesa was not a god or the son of God as the Christians claim.
Allaah says (interpretation of the meaning):
“Surely, they have disbelieved who say: ‘Allaah is the Messiah [‘Eesa (Jesus)], son of Maryam (Mary).’”
[al-Maa’idah 5:72]
“And the Jews say: ‘Uzair (Ezra) is the son of Allaah, and the Christians say: Messiah is the son of Allaah. That is their saying with their mouths, resembling the saying of those who disbelieved aforetime. Allaah’s Curse be on them, how they are deluded away from the truth!”
[al-Tawbah 9:30]
The first words that ‘Eesa spoke when Allaah caused him to speak when he was in the cradle were (interpretation of the meaning):
“He [‘Eesa (Jesus)] said: ‘Verily, I am a slave of Allaah, He has given me the Scripture and made me a Prophet’”
[Maryam 19:30]
Muslims believe that Allaah supported him with miracles that proved he was speaking the truth.
Allaah says (interpretation of the meaning):
“(Remember) when Allaah will say (on the Day of Resurrection). ‘O ‘Eesa (Jesus), son of Maryam (Mary)! Remember My Favour to you and to your mother when I supported you with Rooh ul Qudus [Jibreel (Gabriel)] so that you spoke to the people in the cradle and in maturity; and when I taught you writing, Al Hikmah (the power of understanding), the Tawraat (Torah) and the Injeel (Gospel); and when you made out of the clay, a figure like that of a bird, by My Permission, and you breathed into it, and it became a bird by My Permission, and you healed those born blind, and the lepers by My Permission, and when you brought forth the dead by My Permission; and when I restrained the Children of Israel from you (when they resolved to kill you) as you came unto them with clear proofs, and the disbelievers among them said: This is nothing but evident magic’”
[al-Maa'idah 5:110]
Muslims believe that ‘Eesa was born from the Virgin Maryam with no father, and that is not impossible for Allaah Who, when He wills a thing, says “Be!” and it is.
Allaah says (interpretation of the meaning):
“Verily, the likeness of ‘Eesa (Jesus) before Allaah is the likeness of Adam. He created him from dust, then (He) said to him: ‘Be!’ — and he was”
[Aal ‘Imraan 3:59]
“(Remember) when the angels said: ‘O Maryam (Mary)! Verily, Allaah gives you the glad tidings of a Word [‘Be!’ — and he was! i.e. ‘Eesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah ‘Eesa (Jesus), the son of Maryam (Mary), held in honour in this world and in the Hereafter, and will be one of those who are near to Allaah.”
He will speak to the people, in the cradle and in manhood, and he will be one of the righteous.’
She said: ‘O my Lord! How shall I have a son when no man has touched me.’ He said: ‘So (it will be) for Allaah creates what He wills. When He has decreed something, He says to it only: “Be!” and it is’”
[Aal ‘Imraan 3:45-47]
Muslims believe that he permitted to the Jews some of the things that had been forbidden to them.
Allaah tells us that ‘Eesa said to the Children of Israel (interpretation of the meaning):
“And I have come confirming that which was before me of the Tawraat (Torah), and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear Allaah and obey me”
[Aal ‘Imraan 3:50]
Muslims believe that he did not die and his enemies the Jews did not kill him, rather Allaah saved him from them and raised him up to heaven alive.
Allaah says (interpretation of the meaning):
“And because of their (Jews) disbelief and uttering against Maryam (Mary) a grave false charge (that she has committed illegal sexual intercourse);
And because of their saying (in boast), ‘We killed Messiah ‘Eesa (Jesus), son of Maryam (Mary), the Messenger of Allaah,’ — but they killed him not, nor crucified him, but it appeared so to them the resemblance of ‘Eesa (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely; they killed him not [i.e. ‘Eesa (Jesus), son of Maryam (Mary)]:
But Allaah raised him [‘Eesa (Jesus)] up (with his body and soul) unto Himself (and he is in the heavens). And Allaah is Ever All Powerful, All Wise”
[al-Nisa’ 4:156-158]
Muslims believe that he told his followers of the coming of our Prophet Muhammad (peace and blessings of Allaah be upon him).
Allaah says (interpretation of the meaning):
“And (remember) when ‘Eesa (Jesus), son of Maryam (Mary), said: ‘O Children of Israel! I am the Messenger of Allaah unto you, confirming the Tawraat [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.’ But when he (Ahmad, i.e. Muhammad) came to them with clear proofs, they said: ‘This is plain magic’”
[al-Saff 61:6]
Muslims believe that he will come back down at the end of time, and will disprove the claim of his enemies the Jews that they killed him, and will disprove the claim of the Christians that he is God or the son of God, and he will not accept anything from them but Islam.
Al-Bukhaari (2222) and Muslim (155) narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, soon the son of Maryam will descend among you [according to another report: the Hour will not begin until the son of Maryam descends among you] as a just judge. He will break the cross, kill the pigs and abolish the jizyah, and money will become abundant until no one will accept it.”
“Soon” means it will inevitably happen quickly.
“will descend among you” means among this ummah.
“A just judge” means that he will come down and rule according to this sharee’ah, and that this sharee’ah will remain and not be abrogated, rather ‘Eesa will be one of the rulers of this ummah.
“He will break the cross and kill the pigs” means he will declare as false the religion of the Christians by breaking the cross in a real sense and proving false the Christians’ claims and veneration of the cross.
“and he will abolish the jizyah”:
al-Nawawi said:
The correct view concerning this is that he will not accept it, and he will not accept anything from the kaafirs but Islam. If any of them offer the jizyah that will not make him stop fighting them. Rather he will not accept anything but Islam or death. This is the view of Imam Abu Sulaymaan al-Khattaabi and other scholars (may Allaah have mercy on them).
End quote.
“Money will become abundant” – the reason for this abundance will be the descent of blessings and the spread of goodness because of justice and the absence of oppression or wrongdoing. At that time the earth will bring forth its treasures, and desire to keep money will decrease because they will know that that Hour is at hand.
Then he will die and the Muslims will offer the funeral prayer for him and bury him.
Ahmad (9349) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “I am the closest of people to ‘Eesa ibn Maryam because there was no Prophet between him and me…” Then he mentioned his descent at the end of time. Then he said: “And he will remain for as long as Allaah wills he should remain, then he will die and the Muslims will offer the funeral prayer for him and bury him.” Classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (2182).
Muslims believe that he will disavow himself on the Day of Resurrection of the claims that he was a god.
Allaah says (interpretation of the meaning):
“And (remember) when Allaah will say (on the Day of Resurrection): 'O ‘Eesa (Jesus), son of Maryam (Mary)! Did you say unto men: Worship me and my mother as two gods besides Allaah?’ He will say: ‘Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner self though I do not know what is in Yours; truly, You, only You, are the All Knower of all that is hidden (and unseen).
Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things’”
[al-Maa'idah 5:116-117]
“ ‘Never did I say to them aught except what You (Allaah) did command me to say: Worship Allaah, my Lord and your Lord. And I was a witness over them while I dwelt amongst them, but when You took me up, You were the Watcher over them; and You are a Witness to all things’”
[al-Maa'idah 5:116-117]
Al-Bukhaari (3435) and Muslim (28) narrated from ‘Ubaadah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever bears witness that there is no god but Allaah alone, with no partner or associate, and that Muhammad is His slave and Messenger, and that ‘Eesa is His slave and Messenger, a word which Allaah bestowed upon Maryam and a spirit created by Him, and that Paradise is real, and Hell is real, Allaah will admit him through whichever of the eight gates of Paradise he wishes.”
This is what the Muslims believe about the Messiah ‘Eesa ibn Maryam (peace be upon him).